|
June 16, 2023
|
800,000 People in 100 Days: How did the World Ignore Rwanda?
|
|
May 11, 2023
|
Dropping the Atomic Bomb: Reflecting on How to End War
|
|
May 04, 2023
|
Wiesenthal’s The Sunflower: A Question of Forgiveness and/or Justice
|
|
May 01, 2023
|
Josefov, the Einsatzgruppen, & the Psychology of the Holocaust
|
|
March 31, 2023
|
Reflecting on the dangers of propaganda disguised as art and the power of Leni Riefenstahl’s Triumph of the Will
|
|
February 17, 2023
|
The Insanity that was World War I
|
|
February 06, 2023
|
The Armenian Genocide and Bystanderism
|
|
January 20, 2023
|
“The Conquest of the Earth…..is not a pretty thing”: Colonizing the Kongo
|
|
January 13, 2023
|
"No one leaves home unless home is the mouth of a shark": Why have so many Americans sought (and continue to seek) to close the door to immigrants?
|
|
December 18, 2022
|
Asians and COVID: Xenophobia and Hate Crimes in the Era of COVID
|
|
December 01, 2022
|
Thoughts on the actions of Oskar Schindler
|
|
November 16, 2022
|
The promise of “perfect” people: Reproductive technologies, genetic engineering and questions of right and wrong
|
|
October 28, 2022
|
Boston, race, redlining, and desegregation: What do we make of its legacy?
|
|
October 14, 2022
|
The Effect of Settler Colonialism on Native Peoples
|
|
October 05, 2022
|
How does racial identity play into how people see us?
|
|
September 29, 2022
|
Who is the “we” and who is the “they”?: Ruminating on the disquieting messages of Charlottesville
|
|
September 23, 2022
|
The Dilemma of the Bad Samaritan
|
