posts 1 - 15 of 21
Ms. Bowles
US
Posts: 48

This reflection is part of the Dinner Table Discussion and all three parts-Part I (prep), Part II (discussion) and Part III (Learn to Question Reflection) will all be factored into a grade that will count as a test grade.


Questions to Consider:


Under which circumstances, if any, is it necessary and permissible to use overwhelming force in war, even if it means the intentional harm of non-combatants? Do some nations or groups need to be humbled decisively in order to stop hostilities and ultimately save lives?


Please note that you can focus your response on the use of the atomic bomb specifically, the philosophical and ethical considerations more broadly, modern day global conflicts or any combination of these. Just make sure that post answers the questions posed in some way.


Word Count Requirement: 300-500 words


Sources to Reference:


Please refer to the ideas, either using a description, quote or paraphrasing, from the sources.


Rubric to Review: LTQ Rubric
crunchybiscuits
Boston, Massachusetts, US
Posts: 11

Reflections of the Ethics of the Atomic Bomb (Dinner Table Discussion Part III)

Based on the continuity of human history, it is evident that the benefits of using overwhelming forces in war and doing the opposite go hand in hand in regards to necessity. On one hand, in order to alleviate the continuity of hatred and reach a world peace, we must end the extent to which nations are willing to kill, as evidenced by “ (Adm. Takijiro Onishi). If we are prepared to sacrifice 20 million Japanese lives, victory will be ours!” However, the complications of modern world politics goes beyond this statement. Realism in international relations, which stresses that nations act in their own self-interest and often rely on force to secure their goals, provides a backdrop for understanding why total war might be necessary. It would take years, if not centuries, before the world reached consensus on wars. For example, many modern conflicts derive from centuries of tension and old wars. In my opinion, death is not avoidable in wars, however, it is not permissible if the intention is to create malice (according to international laws and war crimes) upon innocent civilians, who are also key players in a thriving and progressive society. apan was determined to fight to the bitter end, the use of overwhelming force, including the atomic bombings of Hiroshima and Nagasaki, was seen by many as the only viable option. However, even when acknowledging this, it does not erase moral complications. In the case of atomic bombings, the decision to use this extensive force, the nature of how all wars end, cannot justify the thousands of civilians who suffered this tragic event. To them, it was not a means of war, but acts of terror. Essentially, “just because something is necessary, doesn’t make it right”. In the case of many events in human history this same idea is emphasized. This narrative comes up, which highlights that there is always a place for evil in society, no matter how much we strive to eliminate these forces of evil.



mouse0
Boston, Massachusetts, US
Posts: 11

Reflections of the Ethics of the Atomic Bomb

There are no circumstances in which it is necessary and permissible to use overwhelming force in war and intentionally harm civilians except if there is a situation where every warring nation is using unethical tactics to shape the war in their favor, it may be necessary to sacrifice one's morals to keep your nation alive. Nevertheless, in the case of the U.S. and their decision to release the atomic bomb over Hiroshima and Nagasaki, the U.S. was wrong. Some may argue that this decision was strategically correct and that Japan would not have surrendered if it weren't for the bomb. Many may also justify it by including the fact of the hundreds of thousands dying daily in the Japan-occupied Southeast Asia as well as the American soldiers giving their lives for this war. This standpoint, however, becomes a moral dilemma, as by justifying the loss of life to save other lives, you are comparing the weight of the lives of individuals. In addition, this standpoint ignores the other factors that pushed Japan to surrender that had nothing to do with the threat of the atomic bomb. Japan at first struggled to surrender due to the United States’ request for an unconditional surrender. This threatened the figurehead of the Japanese emperor, threatening their entire culture. It was only until after the United States reworded their request and allowed for the preservation of the role of the Japanese emperor did the Japanese surrender. On top of this, the Japanese were threatened by The Soviet Union’s entry into the war against Japan. Some nations or groups should be humbled decisively in order to stop hostilities and ultimately save lives, but the manner in which this is carried out is important. The loss of lives of non-combatants should be limited to the fullest capability of the warring nation. There should be a focus on attacking military bases and key communication centers but in a manner in which as many lives are preserved as possible. An example of what should not have been done would be the United State’s release of a massive bomb on Hiroshima in which they claimed had a key military base and used this as a justification to attack the city. However, a bomb of such magnitude was not necessary as it included the lives of innocent civilians.

pinkpenguin
Boston, Massachusetts, US
Posts: 11

Ideally, overwhelming force would never be used in war, but as discussed at the start of the year, war is not ideal either. Overwhelming force may be necessary in a situation in which a war does not seem that it will end promptly and the overall suffering will be lessened through the use of overwhelming force. It is hard to reason that this is the case at any point in time because it involves a lot of hypotheticals about the future. The clarification about the timing of the war is important because of the amount of damage caused in war. A general for the United States government “believed that Japan would have surrendered as early as May 1945” without overwhelming force of war (Was There a Diplomatic Alternative?). The professional opinion here demonstrates that overwhelming forces should not be used in war if an end to the war is predicted in the near future.

The necessity of overwhelming force in war does not mean that it is permissible. Permissibility implies that the ‘intentional harm of non-combatants’ is ethical. However, civilians should not suffer for their government’s actions. It is extremely difficult to use overwhelming force on a nation without harming civilians, which raises the question: how can a nation respond appropriately to unjust warfare? The idea that nations as a whole ‘need to be humbled’ is compelling because civilians fall under the realm of the nation, but their actions (for the most part) do not lead to their government’s actions in war. To humble a nation is to kill non-combatants in this case, but if a greater number of lives are being saved in the long run, the use of overwhelming force may be justified. This is a more consequentialist look at total war, because people are saved in the long run. However, an intrinsic view would say that killing anyone is wrong no matter what. In this situation, intrinsicism and consequentialism overlap because if the killing of many would occur in the long run, both ideologies would fight against that.

haven3
Dorchester, MA, US
Posts: 11

Reflections of the Ethics of the Atomic Bomb (Dinner Table Discussion Part III)

The use of overwhelming force in war should never be permissible, although it might be necessary. One of the rules of just war is that you must believe you have the ability to quickly defeat an enemy. Therefore, there should be no situation where you must use excessive force to make less lives be lost. Additionally, the use of overwhelming force always ends in the discussion of whose life is more important, us or them? That is a question that no one should answer because the answer will always be us, because we cannot comprehend the other side’s suffering. In relation to the bombs dropped on Hiroshima and Nagasaki, the Americans killed hundreds of thousands of Japanese people to save themself from having deaths on both sides. That is absurd. Realizing you want out of a war because your soldiers are dying so you slaughter hundreds of thousands on the other side is completely unreasonable. Furthermore, when situations arise where you have the opportunity to murder non-combatants, you should never take it. War inherently is not moral or just, but without the rules of just warfare and human morals in general, there would be no ethics. Without the attempt to make war as just and as moral as it possibly can be our society crumbles. It would be like how people act during the Purge. Additionally, justifying violating ethics because someone else is violating ethics sounds like an elementary school fight where your mother tells you “If your friend jumped off a bridge would you?” You should never bring yourself down to the level of others, your morals and ethics as a country should not be affected by the actions of other nations. In the context of World War II, America justified the use of the atomic bombs because Japan was in total war and was not being moral. However, if America had actually cared about the way the Japanese were conquering, like with the Rape of Nanjing and the use of comfort women, we should have stepped in before Peral Harbor. We only started caring when they brought the war to us, we cannot hold ourselves to this moral high ground of stopping these horrible acts if we did not do anything when they actually happened.

msbowlesfan
Boston, MA, US
Posts: 10

Reflections of the Ethics of the Atomic Bomb

I think that until people are able to develop a better defense for atomic bombs, the best solution that I can think of is that nuclear weapons should only be used in response to other nuclear weapons being used, but we can really only hope that no one uses them or else it’ll be bad for everyone. The problem is that the current defense is just this cycle of whoever has the bigger guns is more safe because of the fear of attacking them, so we focus our efforts on building more and more nuclear bombs than designing a valid defense system. I have no clue how to defend against it but maybe if we put a team of geniuses in a well funded environment instead of funding the creation of the B61-13 and the “readiness of nuclear armed and powered Ohio-class submarines,” they could whip something up (U.S. Department of Defense). For the second question, I feel like it’s kind of the same response to the first question, because the only time according to my circumstances that a country would need to be stopped with overwhelming force would be if they started using overwhelming force first. But in the question itself, I don’t think that decisively humbling a country results in “ultimately saving lives.” Assuming that humbling means using nuclear weapons like we did to Japan, the outcome will never be lives saved because of the mass destruction caused by the bombs. There will always be thousands of deaths but there will just be thousands more if we use nuclear force. On top of that, if nuclear weapons should be used as a last resort, it would mean our diplomacy and strategy have failed, which is sad to see in a successful country and we should maybe focus on improving those areas instead of threatening people with bigger bombs. For example in the war against Japan, they would've surrendered before the bombs if the U.S. allowed them to keep their emperor, but the only conditions that the U.S. would accept it if they renounced their emperor.

astrali_
Boston, MA, US
Posts: 7

Reflections of the Ethics of the Atomic Bomb (Dinner Table Discussion Part III)

I think it is necessary to use overwhelming force in war as a last resort, and a last resort only. I find that force is not strategically efficient if there are other methods and negotiations to be made, reflecting some aspects of the just war theory. In the case of the bomb, there were clearly other options and ways to go about forcing Japan to surrender, which is even acknowledged at the time prior to the use of the atomic bomb. In the Asia Pacific Journal, it quotes Dwight Eisenhower, a trusted military leader and future president, saying, “‘I voiced to him my grave misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary…’ Japan “has no allies,” its “navy is nearly destroyed,” she is vulnerable to an economic blockade depriving her “of sufficient food and supplies for her population,” she is “terribly vulnerable to our concentrated air attack upon her crowded cities, industrial, and food resources” (Asia Pacific Journal). Although Japan wasn’t surrendering even in its weakened state, overwhelming force was not necessary and negotiations could have been made that prevented further losses on both sides.

Additionally, I do agree with the point that some nations should be humbled to a certain extent to stop hostilities and ultimately save lives, however, doing it in a way that endangers non-combatants who have little to nothing to do with a conflict is unethical. Again, in the case of the Hiroshima and Nagasaki bombings, Japan bombed a naval military base, where there would be less innocent civilians and more military troops. Although there were several losses on America’s end, the resulting hatred toward the Japanese, which then desentisized U.S. citizens to anything that happened to them, was unjustified only due to the disproportionate loss of life from the bombings. The U.S. decided to target Hiroshima on the basis of having an untouched military base, however, the bomb had landed in the heart of the city, making the bombing a deliberate attack on innocent non-combatants (NPR). Furthermore, there are some who argue that dropping the bomb actually delayed the ending of the war due to the U.S. on course to make negotiations with Japan’s emperor. This shows that it is not always necessary to use force to humble a nation, and that the loss of lives can be prevented through reasonable and peaceful negotiations.

shesfromouterspace
Boston, Massachusetts, US
Posts: 12

The circumstances that it is necessary to use overwhelming force in war, buy evidence of history, even if it means the intentional harm of non-combatants, is a question that has a different answer depending on what battle is being fought, and who is doing the fighting. There is no way to justify one side choosing who lives and who dies as “necessary” but another word, “last resort” is a more common excuse used during World War 2. When America dropped two atomic bombs on Japan, they had suffered the worst soldier casualties thus far, and were projected to lose thousands more. However, Americans were fighting on Japanese soil, and therefore they were losing more non-combatants than the Americans, which doesn’t let the Americans decide what is necessary for all, just what they feel is “necessary”.

I do not think nationals need to be humbled to live. While the dropping of the atomic bomb could have been avoided if Americans continued to drop B-29 or search for a more diplomatic solution, Americans felt like it was running out of time. On top of that, they had only one likely target to test their atomic weapon to flex their nuclear arsenal, and Japan was the last country standing. America used this to consider what moves to take next, ultimately deciding that to save their lives and stop the Japanese “hostiles”, they would drop two atomic bombs. They did not do so by being humble.

Americans had been socialized, especially after Pearl Harbor, to see Japanese people as out of this world. They were willing to use total war as a tactic not only to end the war quickly, but due to their forgo of human lives because they did not, in fact, see the Japanese as human beings. Instead, they felt the fear of another Pearl Harbor, and used overwhelming force to protect its own nation. In doing this, I think they are justified to think of the American people, but the main goal of the war was escaping the Americans as they developed an atomic weapon. This led leaders in America to become lazy in searching for another way out, and rather than spend more time finding another way, they took thousands of Japanese civilian lives.

VelveteenRabbit
Boston, Massachusetts, US
Posts: 11

the Ethics of the Atomic Bomb

I think that there is actually a lot of overlap between considering when it is appropriate to go to war and when it is appropriate to use total war methods, like atomic bombs. For instance, I think that it should definitely be the LAST RESORT, and that all less lethal methods of surrender must be exhausted because atomic bombs are considered. This is a big reason why I don't think the US was justified in Nagasaki or Hiroshima; we could have been diplomatic about it. As I kind of discussed Friday, Japan, at the time (according to information from the Asia Pacific Journal) had no allies, no navy, insufficient resources, vulnerability, many enemies, also was up against the might of the U.S and the impending threat of Russia. If we did not insist on the full collapse of the empire, even more lives could have been saved, if that was indeed the goal, as many are arguing. The ultimate goal should only and always be the preservation of life, of total war is being considered. Any other reasons are insufficient. And, in my mind, those life should be indiscriminate based on nationality. Although Japan committed many war crimes and actively committed atrocities against civilians in the areas around it, the Japanese civilians weren’t involved in the war enough for me to assign them culpability. They didn’t commit those crimes. Why should American lives be valued over theirs? Both are relatively innocent. They may have supported the invasion, but I can’t trade their lives with surety for the lives Japan could only possibly take. I think that this is, in general, the guideline, because we, as a nation, had the capabilities to wage a war without the use of atomic weapons. I am of the belief that we would have won regardless; Japan would have surrendered. But if, hypothetically, we were very heavily outclassed by a nation who was actively committing war crimes against us, and the only feasible weapon of use was the bomb, then, while I can’t condone the action, I can see the reasoning.
SharkBait
Dorchester Center, Massachusetts, US
Posts: 11

The Ethics of the Atomic Bomb

As a result of the internal humanitarian law discussions held during the Geneva Conventions, it is morally and ethically agreed upon that civilians should not be targeted by any means. Additionally, these conventions helped to establish a boundary between disproportionate and proportionate force: “the use of a level of force that is reasonable and appropriate in relation to the threat faced.” However, there is a clear struggle to determine when overwhelming forces should be used to humble other nations in order to prevent a further loss of lives on both sides.

Japan’s refusal to follow and negotiate humanitarian laws during World War II had created the certain circumstance by which overwhelming force may be appropriate to apply, for the sole reason of stopping the war by shocking the Japanese and restricting them from further violent action. According to an excerpt of Evan Thomas’s Article “The Bomb Was Horrifying. The Alternatives Would Have Been Worse:” “The Japanese had moved close to a million men and thousands of kamikazes of one kind or another (plane, torpedo, boat, frogman) into position in anticipation of the U.S. invasion of Kyushu. The cost was projected to be several hundred thousand Americans killed or wounded. Dropping two atom bombs, Stimson wrote, was “the least abhorrent choice.”” Thomas argues that the Japanese were preparing for total war, which is completely unrestricted combat with no regards to innocent lives, which had led to fear amongst the Japanese and American citizens alike. To prevent this further dishevelment, I am in agreement that the atomic bomb must’ve been used. It is important to note that other actions were taken prior to this decision, yet the Japanese war officials and emperor had refused to surrender; there had been attempts to discuss with the Japanese, but the violent pursuits had only continued from both sides, leaving the atomic bomb as a “last resort.” I do believe the United States’ choice to use the atomic bomb, without being completely sure of all of its after-effects, was ethically wrong on their part, given that so many innocent Japanese cities and citizens were destroyed.

The Japanese stance during World War II was so specific that it is almost impossible to generalize the idea of atomic warfare, especially in modern conflicts. I am in full belief that overwhelming force such as nuclear warfare should only be utilized as a last resort, in an attempt to prevent a further extreme loss of lives. In most conflicts, I believe that innocent lives should be preserved and not put in extreme danger by any means, but if all other resolutions had been exercised, the use of overwhelming force is appropriate to achieve peace with the least amount of suffering for those who are not involved directly in the war.


thesismachine
Boston, Massachusetts, US
Posts: 10

Reflections of the Ethics of the Atomic Bomb

The use of overwhelming force should only be used in response to an overwhelming force. Despite this, more peaceful options should be explored, as such forces are likely to cause civilian casualties. If a peace treaty is available, nuclear weapons are no longer necessary to end a war. In the case of the United States, it can be argued that the bombing of Hiroshima and Nagasaki was unnecessary. many politicians, people, and military officials believed that the Japanese were growing weak from fighting many wars and would be willing to sign a peace treaty. However, they also wanted Japan to surrender unconditionally and to dispose of the emperor, which was criticized by the Japanese as unfair. A general argued that, “allowing the emperor to remain would enable the U.S. to better manage Japan’s postwar reconstruction” (Asia Pacific Journal). However, support for an unconditional surrender remained, and the Japanese were not willing to accept it.

Many argue that the bombings were necessary to potentially save the lives of many American soldiers. However, preventing thousands of potential deaths should not be done by causing further civilian deaths. This reasoning makes the use of the atomic bomb in the war morally and ethically wrong. The purpose of the bombings is to scare Japan into accepting the Americans’ demands, which would have also been fulfilled if the targets were military bases instead of cities. Many also believe that the Japanese were too “hostile” to surrender at all. Propaganda has allowed people to believe that certain people or groups are more stronger than they seem, which can justify using overwhelming forces against them. It has already been said the strained state of the Japanese military was known by government officials, so it was possible that even the threat of the atomic bomb (especially after the firebombing of Tokyo) could have invoked Japan to surrender.

Ultimately, this calls into question the response nations should take when a belligerent refuses to abide by the rules of war. I believe that such belligerents could be deterred by the presence of powerful weapons instead of their use. If the use of these weapons were deemed necessary, they should minimize civilian deaths. In recent times, diplomatic actions have proven to be inconsequential, as accusations of war crimes fail to influence leaders. If there must be a purely peaceful option, there must also be those who are willing to accept peace, but also those who are willing to take action against those who reject the rules of war. Thus, it is easy to use morals to justify actions in the short term, but difficult to take actions to preserve morals in the long term.

starfruit_24
Boston, Massacusetts, US
Posts: 11

Reflections of the Ethics of the Atomic Bomb

When looking purely at the guidelines of Jus in Bello, it is only permissible to use excessive force if it is proportional to the scale of violence and the casualties remain proportional to the violence used. Furthermore, even if Jus in Bello does allow for the use of excessive force in specific circumstances, it still would not allow for the intentional harm of non-combatants. In the case of the Pearl Harbor attack, the ultimate goal was to weaken US military presence in the Pacific. This attack caused ~2300 combatant casualties and ~70 civil casualties. Yes, civilians were unfortunately harmed, but it was not the goal. Using atomic weapons as a response to this was wholly unproportional. It was known that there would be mass civilian harm. Though in the case of Hiroshima, the US claims to have been attacking a military base, said base was on the outskirts of the city, and the bomb was dropped on the city center — an area densely populated with non-combatants. If excessive force is ever used, it should be a last resort. Even as a last resort, intentional and excessive civilian harm is not protected by international law, so its ethics and legality will always be in question when used in war. Not only would it ignore the principle of proportionality, but also the principle of precaution, which states care must be taken to spare civilians and civilian structures. Groups do not need to be ‘humbled’ to save lives. Once again, this idea goes against international war laws. Ignoring that fact, humbling still may not be an effective means of forcing a nation into submission, it has the potential to instigate further reactions from the ‘enemy’ which may in the end lead to more death. Furthermore, in specifically the case of WWII, the US effort to humble Japan did not save lives, it simply exchanged American casualties for Japanese ones.

Estalir
Boston, Massachusetts, US
Posts: 11

Reflections of the Ethics of the Atomic Bomb

The only case that would make the use of overwhelming force in war permissible would be as an absolute last resort. There are very few situations where I believe that citizens should ever be harmed in war as these are simply regular people and have no effect on war; killing civilians is simply unnecessary and unfair to them. Regardless if another country does bad things towards another country's civilians, that is still not an excuse for said country to attack the other country’s civilians because those people did nothing wrong. However, another country was going to do something atrocious or has been doing something that will affect many people and there are no more options to use, overwhelming force is permissible in this situation because it is truly for the greater good. Overwhelming force itself also has different magnitudes. An overwhelming force for one country could be different for another and an overwhelming force could be different in the same country as well. You can have just enough overwhelming force where you can overpower another country or you can use such an overwhelming force that said country is obliterated and simply gone from the map. Similar to how the United States bombed Japan; the United States used such an overwhelming force that it completely decimated all life and that is arguably not permissible. I believe overwhelming force is only permissible when it is just enough power to stop the battle with the least casualties possible. I do not have an exact nation in mind when I say I agree that some nations need to be humbled but I do agree with the idea of humbling an overconfident nation. This is because an overconfident nation could cause more wars or battles due to their confidence that they can handle it and that would simply result in unnecessary deaths. However, that could all be avoided if we simply humbled said nation and it knows where it truly stands in terms of power compared to other countries and won’t start more wars or battles or conflicts in general.

lightbulb89
Boston, Massachusetts , US
Posts: 11

Post about the Ethics of the Atomic Bomb

I think that it is sometimes necessary and permissible to use overwhelming forces in war and the intentional harm of non-combatant. I believe that sometimes armed conflict against non-combatants can be justified in a way that makes sure that the conflict designed the harm to civilians to ensure that force is used to achieve the military objectives. The necessity of war is forced so that there is a way to achieve a legitimate military goal and is less harmful when it is pursued (if possible). The overwhelming force and civilians can mean intentional harm of non-combatants which is usually forbidden with the modern warfare. Tactical necessity can be used in more extreme cases although it is only used to neutralize a clearer and more present military. This would eventually save lives and bring the problem to an end. The strategy would bring less harm to non-combatants and changed to achieving the same result with less destructive means. Examples of this is in atomic bombings like the Hiroshima and Nagasaki argued that it was necessary to bring the ending of the war quicker to avoid the greater loss of life in the long run. Although others argued that bombings were meant to defeat the Japanese and avoid the longer and dragged out death of the invasion. The long term consequences of parties not being able to negotiate anything or surrender have brought consequences such as the overwhelming force of armed conflict is unpredictable. The themes of revenge and destabilized regions can lead to more violence and suffering in the further future. The diplomacy and alternatives of overwhelming force of harm can lead to sanctions and pressures and economic sanctions and international pressures can change the behavior without the violence. There could also be peace negations for diplomacy reasons and could be an important critical tool.

bnw88
Boston, Massachusetts , US
Posts: 11

Reflections of the Ethics of the Atomic Bomb

Under extreme circumstances I think that it is permissible to use overwhelming forces in order to end a war. This is obviously not a justification to use bombs on non combatants but there is a point in a war when an end is more important than continuing to use ethical practices. So many lives go into fighting a war, soldiers, medics, mechanics, leaders, which also means that many lives can be lost. Death sometimes isn’t the scariest part of war but how certain people can be treated. If a nation is treating prisoners of war unethically like using torture methods or commiting mass murders and rape on civilians and not adhereing to other nations pleads to stop, then overwhelming force might be the only option in order to save lives. A nation's main concern when it comes to war should be keeping their citizens safe and if that means using extreme but justifiable tactics as a last resort to stop war I think that it is justifiable. Looking at the situation with the Japanese they were extremely brutal with their fighting tactics and did not care about the lives lost or hurt. They were also very resolute in not surrendering to America. America shouldn't have used the atomic bomb but the Japanese would have most likely continued to fight and use kamikaze attacks on civilians. When it comes to looking at WWII I would say that some countries needed to be humbled in order to save lives. There was a high chance that WWII would have continued on way longer than it did without America stepping in. So many more lives were saved because of America's actions, but many were also lost because of what the government did. It is difficult to weigh the pros and cons of something this big that has both negative and positive implications on the world. Let us recognize the violence that war has incurred on the world and not repeat the mistakes of the past.
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