LTQ Post 5: Facism in the Modern Age
In order to understand what makes a society fascist, Umberto Eco’s concept of “Ur-Facism” provides sets of recurring traits that can be used to define such an ideology. Eco argues that facism isn’t one fixed political system, but rather a collection of tendencies that can be recognized and can reappear within different eras. A society becomes fascist when there are core characteristics present simultaneously. One feature would be the cult of tradition, where the past gets romanticized and used to justify authoritarian power. Eco shows how fascist movements mix religious and nationalistic symbols in order to spark an illusion of an eternal truth. Another trait is the rejection of critical thinking. Eco states that fascist language is reliant on “poor vocabulary and elementary syntax, the aim being to limit the instruments available to complex and critical reasoning,” (Eco) producing citizens to be easier to manipulate. Facism also needs there to be a constant labeling of an enemy, a group seen as threatening to the nation's pride and stability. Without an enemy, the regime can’t justify repression of others or unify their followers. Ultimately, facism depends on a sole authoritarian leadership, where the leader gets treated as the only voice able of leading the nation. These traits are the structures of the society that demands obedience and suppresses opposition.
Many characteristics pose the greatest dangers to the ordinary people with one of the most threatening being the manipulation of language via newspeak. It is warned that it can appear even in “the innocent form of a popular talk show” (Eco). When there is simplification or censorship in language, people therefore lose their ability to reason by themselves or question authority. Additionally, a dangerous feature to society and the people within is the silencing of pluralism. Eco describes how he was shocked to view different newspapers and multiple political parties at once for the first time, following the falling of Mussolini. In his point of view, “I had believed that there was only one party in every country” (Eco). Facism endangers everyday life by suppressing all the political and social diversity in society and turning it into a single controlled account. Through this, facism directly fuels violence, persecution, and basic freedoms are erased. Once these mechanisms are implemented, ordinary citizens will lose their sense of protection from harm due to the government.
Fascism was accepted so easily in the past as it offered simple answers to their problems as citizens were dwelling in moments of crisis. After war, a collapse in economy or being nationally humiliated, people longed for a restoration of pride and stability. They looked toward Fascist movements that promised this through unity and a return to greatness. The movements also filled the citizen’s emotional void by offering a sense of purpose and belonging to them. Many people, especially those that felt ignored or powerless were drawn to the likes of being included in something strong. Eco sets a reminder that once a regime controls the everyday news, culture, and language, people don’t question the system anymore due to them not being able to imagine better alternatives.