LTQ 6 Response to Fishgirlbahamas
Originally posted by fishgirlbahamas on April 14, 2025 21:00
The Khmer Rouge had some serious flaws that eventually led to their downfall, for example, trying to wipe out class, education, family connections, and even basic human life. They wanted to build a completely classless society by getting rid of money, markets, and private property. Everyone was stripped of their identity and ruled by one controlling authority, all in the name of something they called Angkar. But this kind of system was never going to work. The idea of getting rid of class sounds equal on the surface, but it’s just not realistic. People are different—some have skills, others don’t, and trying to force everyone into the same mold just creates a whole new kind of inequality. When they switched everything to a barter system, if you didn’t have something useful to trade, you were left with nothing. That led to poverty, starvation, and total economic collapse. The whole country fell apart because of it. In addition, the Khmer Rouge wanted to ban all forms of intellect to start a completely blank and moldable society with no room for different opinions. Without educated people, there are no doctors, engineers, teachers, and more, but these are people who can fix problems to save people, and without them, a society can't function. Intellectualism kills curiosity so people don’t question authoritarian rule or think for themselves. However, in the long run, it creates a weaker society because while everyone around them is advancing, they are slowly getting weaker and more vulnerable to colonialism and attacks. Millions of people were forced to work in camps doing draining tasks with little food and rest, this led to starvation, disease, and death on a massive scale. Even though the Khmer Rouge said they were communists, what they did didn’t match up and was more of a dystopian agrarian situation. They wanted to get rid of all class and money, but real communism still believed people should get paid for working. It's more about sharing things fairly, not getting rid of everything. Another fundamental problem was the use of Angkar which was almost like a big brother from 1984. I think Angkar was kind of like Big Brother from 1984 which is this mysterious, all-powerful force that controlled everything but didn’t have a real face. People were terrified of it because they were told they could see and know everything, so no one dared to speak out. The Khmer Rouge told the Cambodian people that Angkar was like a pineapple, it had eyes everywhere which caused people to self-monitor everything they did. It made people feel totally alone and scared since even family and friends could turn on them to please Angkar. In the end, it just created a society full of fear and silence, not unity or strength. I think the real issue wasn’t communism itself (because there are current successful communist countries) but more so how the Khmer Rouge twisted and forced it in such an extreme and violent way. They tried to erase everything that made people human like individuality, education, family, and choice, and that kind of control will always lead to suffering. Their version of communism wasn’t about fairness or equality because they still had Angkar as an ultimate power, it was about power and fear and that’s what truly destroyed the country.
Hello Fishgirlbahamas, thank you for your post! I think your assessment of the Khmer Rogue is very accurate but the topic of Intellectualism is very interesting. Intellectualism is the analysis or discussion of a subject without involving one's own emotions. As you pointed out intellectualism breaking down emotions can harm society and lead to justifying immoral actions. However, I believe that intellectualism can fold in emotions. Philosophers try to do this all the time for individual people so expanding that to a large scale seems like something that could be done. Authoritarians try to suppress all forms of journalism, expression and public intellectualism. Oppressors do this to reduce the voices speaking out against them. Similarly, artists also do not get a voice to express their emotions to a larger group. Intellectualism and emotions go hand in hand when coming to conclusions in a public space; it is mean to be a forum of public curiosity. I agree that the Angkar was not practicing true communism. Communism believed that people should have the same which is the payment I think you were referencing. The current successful example is China. However, China, despite still being run by the Chinese Communist Party and suppressing its citizens, is closer to a middle economy-- a combination of capitalism and socialism. The concepts of democratic inclusion and democratic capitalism have so far been proven to be the best model so far. Thank you again for the response I really enjoyed reading it!