Originally posted by no name on March 17, 2022 13:58
I think we are fascinated in the same way that true crime podcast listeners are criminals. Flanner’s New Yorker article is both like an Oprah Show segment and a 60 minutes segment about Hitler, as there are elements of celebrity gossip rhetoric in it. However it is more like interviewing somebody so exclusive like a British Royal Family member. The strangest thing is Hitler being a vegetarian, is just so absurd and ironic, I verbally laughed at it. Ian Kershaw said it perfectly that Hitler was a madman and that saying he was removes him from the blame. Hitler isn’t void of emotions or empathy, which makes what happened even scarier in my opinion and it is the most important thing to know about him. Him not being insane means as Ian Kershaw said “shows us what we’re capable of as human beings”. It is important to study him and his psychology and life to see what makes him tick and how he took the path he did, not so much the personal life choices he does. All it took for times of desperation and a charismatic leader like Hitler could manipulate an entire population with fear of anyone. As ms freeman says “Nazis were the greatest plagiarizers ever” and we can see that in Hitlers formative years, he threw bits together of different sources, forming this makeshift kind of messy fascist ideology just like his government was. Another piece of evidence is he was predictable in his moves, that his government could run without him holding it with an iron fist, leading the "quasi-chaotic" conclusion that Kershaw has. People don't want to acknowledge the duality of Hitler because it messes with their view on him including myself.
The question i have is: Did these readings at any point make anyone feel any pity or sympathy for him? for me i did have a brief feeling of hesitation and pity, but otherwise not at all
I talked about true crime podcasts too. It is definitely important to talk about our societies weird fascination with horrible atrocities. On some level we do need to learn about them, and it is our responsibility to know the extent of such atrocities to prevent them from happening again, but tat the same time is is perverse how much we dive into them.