Reading: Excerpt from Adam Hochschild,Adam Hochschild, King Leopold’s Ghost (1999), pp. 129ff, 158ff (Several of you read this book for your summer reading. Yay you! If you are one of those folks, take a look at these pages for a reminder; if you are not one of the summer reading folks, make sure you read all of this)
"The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much."
—Joseph Conrad, Heart of Darkness (1902)
I’d say Conrad’s quote is….an understatement (to say the least)? The British writer Joseph Conrad, who wrote the novel Heart of Darkness (it’s a complicated and not-uncontroversial novel and certainly a book that you all MUST read before you die, if you have not already read it for English) after traveling up the Kongo River in 1890, said about the people of Africa that yesterday’s “savages” were “tomorrow’s paragons of civilization.”
The people living in the Kongo were most certainly not savages. But their history was profoundly affected and, sadly, reshaped by western intervention. The Kingdom of Kongo was founded c. 1390 CE by KiKongo speaking people (Congo with a C is the result of Portuguese translation.). Most Congolese today speak one of the Bantu language variants. The kingdom reached its height in the mid-17th century but was most definitely affected by corruption, feuds among royal families, and the trade of people to be enslaved. Its center was originally the city of Mbanza, located in what today is (thanks to Portuguese colonial ambitions) Angola. Many members of the royal family and the nobility in Kongo converted to Christianity due to their interaction with Portuguese explorers and (later) missionaries. Kongolese involvement with the slave trade began with the Portuguese demands for slaves and the Kongolese king would use foreign-born (non-Kongolese) people to fulfill the Portuguese demands. Internal strife within the country—separatist groups from different royal families (such as the Soyo)--led to the royal family bartering slaves for foreign help in suppressing rebellions Ultimately the country split in two in the mid-1600s.
Over the course of that history and continuing today, the people of the Kongo created rich artistic and musical traditions; to look at some of this spectacular art, take a look here (and yes, it’s surprising that there’s a large collection of Congolese art sitting in …..Iowa!) as well as here (for more recent masks created by Congolese artists) and to listen to traditional Congolese music (which continues today), check this out.
When the British abolished the slave trade in the early 19th century, the Kingdom of Kongo had to rely on other exports and they turned to trade in ivory and rubber. Needless to say, this made the kingdom very attractive to nations looking to establish colonies to provide them with economic wealth through natural resources.
King Leopold of Belgium saw the continent as “this magnificent African cake.” The imperial ambitions of Europe were achieved by carving up this massive “African cake,” especially during the orgy-like division of the continent at the 1884-1885 Conference of Berlin. No doubt you touched on this at least a little bit—at least I hope that you did—in World History II/AP World.
So in your post, please consider these questions and respond thoughtfully:
- What possible justification can there be for colonial control over any nation?
- Are there benefits to colonialism? What does the colonialist nation in charge get from the “arrangement”? What does the colonized nation get from the arrangement?
- And is what is described in the reading from Adam Hochschild’s King Leopold’s Ghost indicative of the extremes of colonialism, the perils of colonialism, or the norm? (The more you are detailed here in your response, the more it’s clear that you got something meaningful out of this reading.)
- Finally, the broadest questions: In your view, what short- and long-term effects did the colonization of Africa have on the development of nations on the continent and their status today? And what responsibility, if any, do the colonizing nations have for their former colonial subjects and the nations that emerged after colonialism ended?
(And by the way, lest you think this is only an African issue, think about all the nations in Asia and the Middle East, not to mention Latin and South America that were once colonial subjects! And if you think about it, we, here in the US, were too.)
Please be sure to post on this in a timely fashion and be certain to reference specifics from class AND from Hochschild’s magisterial book.
Also, please be sure that at the close of your post, you (1) pose a question about this issue for the next reader AND (2) reply to the question posed by the person who posted before you did!